{"query": "Aurelius, Meditations 3.13: If thou shalt intend that which", "count": 20, "results": [{"id": "card_theory_aristotelian_rhetoric_fallacy_taxonomy", "title": "Aristotelian rhetoric & fallacy taxonomy", "shelf": "theories", "surface": "secular", "snippet": "Aristotelian rhetoric & fallacy taxonomy — an engine domain that can touch it: rhetoric. Calibration: map-only — interpretive; fallacy identification is checkable. Aristotle's three appeals: ETHOS (th", "authority_tier": "reference", "source": "The Theory Assay — calibrated, not judged (docs/THEORY_CATALOG.md)", "readable": false, "generated": false}, {"id": "card_n_556feb56e07f", "title": "Aurelius, Meditations 3.13: If thou shalt intend that which is present, following the rule of right and r...", "shelf": "classics", "surface": "secular", "snippet": "If thou shalt intend that which is present, following the rule of right and reason carefully, solidly, meekly, and shalt not intermix any other businesses, but shall study this only to preserve thy sp", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_9c225c898146", "title": "Aurelius, Meditations 8.30: Contract thy whole life to the measure and proportion of one single action.", "shelf": "classics", "surface": "secular", "snippet": "Contract thy whole life to the measure and proportion of one single action. And if in every particular action thou dost perform what is fitting to the utmost of thy power, let it suffice thee. And who", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_c2aa1dab14e9", "title": "Aurelius, Meditations 7.35: What pain soever thou art in, let this presently come to thy mind, that it is...", "shelf": "classics", "surface": "secular", "snippet": "What pain soever thou art in, let this presently come to thy mind, that it is not a thing whereof thou needest to be ashamed, neither is it a thing whereby thy understanding, that hath the government ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_242df6858286", "title": "Aurelius, Meditations 10.9: Toys and fooleries at home, wars abroad: sometimes terror, sometimes torpor, ...", "shelf": "classics", "surface": "secular", "snippet": "Toys and fooleries at home, wars abroad: sometimes terror, sometimes torpor, or stupid sloth: this is thy daily slavery. By little and little, if thou doest not better look to it, those sacred dogmata", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_42d69548fb9d", "title": "Aurelius, Meditations 2.4: Why should any of these things that happen externally, so much distract thee?", "shelf": "classics", "surface": "secular", "snippet": "Why should any of these things that happen externally, so much distract thee? Give thyself leisure to learn some good thing, and cease roving and wandering to and fro. Thou must also take heed of anot", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_41670b39084c", "title": "Aurelius, Meditations 1.1: Of my grandfather Verus I have learned to be gentle and meek, and to refrain ...", "shelf": "classics", "surface": "secular", "snippet": "Of my grandfather Verus I have learned to be gentle and meek, and to refrain from all anger and passion. From the fame and memory of him that begot me I have learned both shamefastness and manlike beh", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_7592a0593d53", "title": "Aurelius, Meditations 4.1: That inward mistress part of man if it be in its own true natural temper, is ...", "shelf": "classics", "surface": "secular", "snippet": "That inward mistress part of man if it be in its own true natural temper, is towards all worldly chances and events ever so disposed and affected, that it will easily turn and apply itself to that whi", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_f5aba15934d9", "title": "Aurelius, Meditations 7.30: Look not about upon other men's minds and understandings; but look right on f...", "shelf": "classics", "surface": "secular", "snippet": "Look not about upon other men's minds and understandings; but look right on forwards whither nature, both that of the universe, in those things that happen unto thee; and thine in particular, in those", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_ddfd2b1ad931", "title": "Aurelius, Meditations 7.5: Is my reason, and understanding sufficient for this, or no?", "shelf": "classics", "surface": "secular", "snippet": "Is my reason, and understanding sufficient for this, or no? If it be sufficient, without any private applause, or public ostentation as of an instrument, which by nature I am provided of, I will make ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_src_word_intend", "title": "intend", "shelf": "dictionary", "surface": "secular", "snippet": "intend: (verb) have in mind as a purpose — syn: mean, think · (verb) design or destine — syn: destine, designate, specify · (verb) mean or intend to express or convey — syn: mean · (verb) denote or co", "authority_tier": "reference", "source": "WordNet 3.0, Princeton University (WordNet License)", "readable": false, "generated": false}, {"id": "card_src_lex_h5452", "title": "H5452 — סְבַר (se.var): to intend", "shelf": "lexicon", "surface": "secular", "snippet": "סְבַר (se.var), Strong's H5452: to intend. (P'al) to think, intend Aramaic of sa.var (שָׂבַר \"to await\" H7663B)", "authority_tier": "reference", "source": "STEPBible TBESH/TBESG — Extended Strong's lexicon (CC-BY, Tyndale House)", "readable": false, "generated": false}, {"id": "card_src_book_27767", "title": "Slavery: What it was, what it has done, what it intends to do Speech of Hon. Cydnor B. Tompkins, of Ohio — Cydnor Bailey Tompkins", "shelf": "gutenberg", "surface": "secular", "snippet": "Slavery: What it was, what it has done, what it intends to do Speech of Hon. Cydnor B. Tompkins, of Ohio, by Cydnor Bailey Tompkins. Subjects: Slavery -- United States -- Speeches in Congress. Read th", "authority_tier": "reference", "source": "Project Gutenberg (public domain)", "readable": true, "generated": false}, {"id": "card_n_ff82ec983970", "title": "Pilgrim's Progress §2: Neither did I but vacant seasons spend In this my scribble; nor did I intend But to div...", "shelf": "classics", "surface": "secular", "snippet": "Neither did I but vacant seasons spend In this my scribble; nor did I intend But to divert myself in doing this From worser thoughts which make me do amiss. Thus, I set pen to paper with delight, And ", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_n_22453f2203b2", "title": "Augustine, Confessions §aug_conf_12_023: For they say, \"Though these things be true, yet did not Moses intend those tw...", "shelf": "classics", "surface": "witness", "snippet": "For they say, \"Though these things be true, yet did not Moses intend those two, when, by revelation of the Spirit, he said, In the beginning God created heaven and earth. He did not under the name of ", "authority_tier": "father", "source": "Augustine, Confessions (c. AD 400)", "readable": false, "generated": false}, {"id": "card_n_9109a9594daf", "title": "Pilgrim's Progress §23: CHR.", "shelf": "classics", "surface": "secular", "snippet": "CHR. Nay, but do thou come with thy neighbour, Pliable; there are such things to be had which I spoke of, and many more glorious besides. If you believe not me, read here in this book; and for the tru", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_c_0ba860e6456f", "title": "Pilgrim's Progress §2: Neither did I but vacant seasons spend In this my scribble; nor did I intend But to div... references No", "shelf": "connections", "surface": null, "snippet": "Mentions No (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place.", "authority_tier": "engine_derived", "source": "Name mention (Easton's Bible Dictionary, PD)", "readable": false, "generated": false}, {"id": "card_c_e33b4b2c2797", "title": "Augustine, Confessions §aug_conf_12_023: For they say, \"Though these things be true, yet did not Moses intend those tw... references Holy Ghost", "shelf": "connections", "surface": null, "snippet": "Mentions Holy Ghost (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person.", "authority_tier": "engine_derived", "source": "Name mention (Easton's Bible Dictionary, PD)", "readable": false, "generated": false}, {"id": "card_n_51f12f0a0788", "title": "Psalm 62 — Psalm 62", "shelf": "codex", "surface": "witness", "snippet": "<<For the Chief Musician. To Jeduthan. A Psalm by David.>> My soul rests in God alone. My salvation is from him. He alone is my rock and my salvation, my fortress-- I will never be greatly shaken. How", "authority_tier": "scripture", "source": "Psalm 62", "readable": false, "generated": false}, {"id": "card_src_pron_intends", "title": "intends", "shelf": "pronunciation", "surface": "secular", "snippet": "", "authority_tier": "", "source": "", "readable": false, "generated": false}]}