{"query": "Aurelius, Meditations 6.18: Do not ever conceive anything im", "count": 20, "results": [{"id": "card_n_bba9020cdbcc", "title": "Aurelius, Meditations 6.18: Do not ever conceive anything impossible to man, which by thee cannot, or not...", "shelf": "classics", "surface": "secular", "snippet": "Do not ever conceive anything impossible to man, which by thee cannot, or not without much difficulty be effected; but whatsoever in general thou canst Conceive possible and proper unto any man, think", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_9d1ce3755a11", "title": "Aurelius, Meditations 8.32: If ever thou sawest either a hand, or a foot, or a head lying by itself, in s...", "shelf": "classics", "surface": "secular", "snippet": "If ever thou sawest either a hand, or a foot, or a head lying by itself, in some place or other, as cut off from the rest of the body, such must thou conceive him to make himself, as much as in him li", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_f5a60add9b3d", "title": "Aurelius, Meditations 7.11: Of things that are external, happen what will to that which can suffer by ext...", "shelf": "classics", "surface": "secular", "snippet": "Of things that are external, happen what will to that which can suffer by external accidents. Those things that suffer let them complain themselves, if they will; as for me, as long as I conceive no s", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_src_lex_h2029", "title": "H2029 — הָרָה (ha.rah): to conceive", "shelf": "lexicon", "surface": "secular", "snippet": "הָרָה (ha.rah), Strong's H2029: to conceive. 1) to conceive, become pregnant, bear, be with child, be conceived, progenitor 1a)(Qal) to conceive, become pregnant 1b) (Pual) to be conceived 1c) (Poel) ", "authority_tier": "reference", "source": "STEPBible TBESH/TBESG — Extended Strong's lexicon (CC-BY, Tyndale House)", "readable": false, "generated": false}, {"id": "card_n_10f91efa8f01", "title": "Aurelius, Meditations 10.19: Ever to represent unto thyself; and to set before thee, both the general age ...", "shelf": "classics", "surface": "secular", "snippet": "Ever to represent unto thyself; and to set before thee, both the general age and time of the world, and the whole substance of it. And how all things particular in respect of these are for their subst", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_9616e041162d", "title": "Aurelius, Meditations 8.38: If thou canst but withdraw conceit and opinion concerning that which may seem...", "shelf": "classics", "surface": "secular", "snippet": "If thou canst but withdraw conceit and opinion concerning that which may seem hurtful and offensive, thou thyself art as safe, as safe may be. Thou thyself? and who is that? Thy reason. 'Yea, but I am", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_9833bb6df123", "title": "Aurelius, Meditations 10.13: What use is there of suspicion at all?", "shelf": "classics", "surface": "secular", "snippet": "What use is there of suspicion at all? or, why should thoughts of mistrust, and suspicion concerning that which is future, trouble thy mind at all? What now is to be done, if thou mayest search and in", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_src_lex_h3179", "title": "H3179 — יָחַם (ya.cham): to conceive", "shelf": "lexicon", "surface": "secular", "snippet": "יָחַם (ya.cham), Strong's H3179: to conceive. 1) to be hot, conceive 1a) (Qal) 1a1) to be hot, become hot 1a2) to mate (of animals) 1a3) to be or become hot (fig. of anger) 1b) (Piel) 1b1) to conceive", "authority_tier": "reference", "source": "STEPBible TBESH/TBESG — Extended Strong's lexicon (CC-BY, Tyndale House)", "readable": false, "generated": false}, {"id": "card_n_89f66fdb85e7", "title": "Aurelius, Meditations 6.25: Is it not a cruel thing to forbid men to affect those things, which they conc...", "shelf": "classics", "surface": "secular", "snippet": "Is it not a cruel thing to forbid men to affect those things, which they conceive to agree best with their own natures, and to tend most to their own proper good and behoof? But thou after a sort deni", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_3edc60b0df26", "title": "Aurelius, Meditations 10.3: Whatsoever doth happen unto thee, thou art naturally by thy natural constitut...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever doth happen unto thee, thou art naturally by thy natural constitution either able, or not able to bear. If thou beest able, be not offended, but bear it according to thy natural constitutio", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_b73534fa64af", "title": "Aurelius, Meditations 2.10: It is the part of a man endowed with a good understanding faculty, to conside...", "shelf": "classics", "surface": "secular", "snippet": "It is the part of a man endowed with a good understanding faculty, to consider what they themselves are in very deed, from whose bare conceits and voices, honour and credit do proceed: as also what it", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_26a8917f0d9e", "title": "Aurelius, Meditations 3.12: What is this, that now my fancy is set upon?", "shelf": "classics", "surface": "secular", "snippet": "What is this, that now my fancy is set upon? of what things doth it consist? how long can it last? which of all the virtues is the proper virtue for this present use? as whether meekness, fortitude, t", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_8b107410efcc", "title": "Aurelius, Meditations 7.18: An angry countenance is much against nature, and it is oftentimes the proper ...", "shelf": "classics", "surface": "secular", "snippet": "An angry countenance is much against nature, and it is oftentimes the proper countenance of them that are at the point of death. But were it so, that all anger and passion were so thoroughly quenched ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_19f7ca0e558b", "title": "Aurelius, Meditations 5.29: If this neither be my wicked act, nor an act anyways depending from any wicke...", "shelf": "classics", "surface": "secular", "snippet": "If this neither be my wicked act, nor an act anyways depending from any wickedness of mine, and that by it the public is not hurt; what doth it concern me? And wherein can the public be hurt? For thou", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_2760b2e8c462", "title": "Aurelius, Meditations 6.39: If so be that the Gods have deliberated in particular of those things that sh...", "shelf": "classics", "surface": "secular", "snippet": "If so be that the Gods have deliberated in particular of those things that should happen unto me, I must stand to their deliberation, as discrete and wise. For that a God should be an imprudent God, i", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_74a109adc16e", "title": "Aurelius, Meditations 9.3: Thou must not in matter of death carry thyself scornfully, but as one that is...", "shelf": "classics", "surface": "secular", "snippet": "Thou must not in matter of death carry thyself scornfully, but as one that is well pleased with it, as being one of those things that nature hath appointed. For what thou dost conceive of these, of a ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_src_lex_g4815", "title": "G4815 — συλλαμβάνω (sullambanō): to seize/conceive/help", "shelf": "lexicon", "surface": "secular", "snippet": "συλλαμβάνω (sullambanō), Strong's G4815: to seize/conceive/help. συλ-λαμβάνω [in LXX for תָּפַשׂ, הָרָה, etc. ;] __1. with accusative, to bring together, collect. __2. to seize, take : with accusative", "authority_tier": "reference", "source": "STEPBible TBESH/TBESG — Extended Strong's lexicon (CC-BY, Tyndale House)", "readable": false, "generated": false}, {"id": "card_src_word_conceive", "title": "conceive", "shelf": "dictionary", "surface": "secular", "snippet": "conceive: (verb) have the idea for — syn: gestate, conceptualize, conceptualise · (verb) judge or regard — syn: think, believe, consider · (verb) become pregnant", "authority_tier": "reference", "source": "WordNet 3.0, Princeton University (WordNet License)", "readable": false, "generated": false}, {"id": "card_src_word_conceive_of", "title": "conceive of", "shelf": "dictionary", "surface": "secular", "snippet": "conceive of: (verb) form a mental image of something that is not present or that is not the case — syn: imagine, ideate, envisage", "authority_tier": "reference", "source": "WordNet 3.0, Princeton University (WordNet License)", "readable": false, "generated": false}, {"id": "card_n_98aabc636e9b", "title": "Augustine, Confessions §aug_conf_12_016: This then is what I conceive, O my God, when I hear Thy Scripture saying, In ...", "shelf": "classics", "surface": "witness", "snippet": "This then is what I conceive, O my God, when I hear Thy Scripture saying, In the beginning God made Heaven and Earth: and the Earth was invisible and without form, and darkness was upon the deep, and ", "authority_tier": "father", "source": "Augustine, Confessions (c. AD 400)", "readable": false, "generated": false}]}