{"query": "Easton: Hand", "count": 20, "results": [{"id": "card_n_7f07a0785478", "title": "Easton: Hand", "shelf": "dictionary", "surface": "secular", "snippet": "Called by Galen “the instrument of instruments.” It is the symbol of human action (Ps. 9:16; Job 9:30; Isa. 1:15; 1 Tim. 2:8). Washing the hands was a symbol of innocence (Ps. 26:6; 73:13; Matt. 27:24"}, {"id": "card_c_m_37654eb70fbb", "title": "Easton: Higgaion shares a section with Easton: Hand", "shelf": "connections", "surface": "secular", "snippet": "Easton: Higgaion shares a section with Easton: Hand."}, {"id": "card_c_m_7c03e108e4cd", "title": "Easton: Hand cites Matthew", "shelf": "connections", "surface": "secular", "snippet": "Easton: Hand cites Matthew."}, {"id": "card_src_book_9789", "title": "Army Boys in the French Trenches; Or, Hand to Hand Fighting with the Enemy — Homer Randall", "shelf": "gutenberg", "surface": "secular", "snippet": "Army Boys in the French Trenches; Or, Hand to Hand Fighting with the Enemy, by Homer Randall. Subjects: World War, 1914-1918 -- France -- Fiction. Read the full text (public domain): https://www.guten"}, {"id": "card_n_9afac5132bd2", "title": "Easton: Cymbals", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. tzeltzelim, from a root meaning to “tinkle”), musical instruments, consisting of two convex pieces of brass one held in each hand, which were clashed together to produce a loud clanging sound; c"}, {"id": "card_n_31e409bb4b82", "title": "Easton: Mill", "shelf": "dictionary", "surface": "secular", "snippet": "For grinding corn, mentioned as used in the time of Abraham (Gen. 18:6). That used by the Hebrews consisted of two circular stones, each 2 feet in diameter and half a foot thick, the lower of which wa"}, {"id": "card_n_ad90e9399ff6", "title": "Easton: Jael", "shelf": "dictionary", "surface": "secular", "snippet": "Mountain-goat, the wife of Heber the Kenite (Judg. 4:17-22). When the Canaanites were defeated by Barak, Sisera, the captain of Jabin’s army, fled and sought refuge with the friendly tribe of Heber, b"}, {"id": "card_c_c2f353032e5d", "title": "Easton: Higgaion ↔ Easton: Hand", "shelf": "connections", "surface": null, "snippet": "Both belong to dictionary · easton_concept_e_h — a structural sibling link restored from 1.0's nesting (re-verified same section live). Connects the map so no card is left orphaned."}, {"id": "card_n_0c710b027b3e", "title": "Easton: Miamin", "shelf": "dictionary", "surface": "secular", "snippet": "=Mijamin, from the right hand. (1.) The head of one of the divisions of the priests (1 Chr. 24:9). (2.) A chief priest who returned from Babylon with Zerubbabel (Neh. 12:5), called Mijamin (10:7) and "}, {"id": "card_n_6133793d978d", "title": "Easton: Effectual prayer", "shelf": "dictionary", "surface": "secular", "snippet": "Occurs in Authorized Version, James 5:16. The Revised Version renders appropriately: “The supplication of a righteous man availeth much in its working”, i.e., “it moves the hand of Him who moves the w"}, {"id": "card_n_e51dc62227b1", "title": "Easton: Rent", "shelf": "dictionary", "surface": "secular", "snippet": "(Isa. 3:24), probably a rope, as rendered in the LXX. and Vulgate and Revised Version, or as some prefer interpreting the phrase, “girdle and robe are torn [i.e., are ‘a rent’] by the hand of violence"}, {"id": "card_src_taxon_204215", "title": "Vitex trifolia — hand-of-Mary", "shelf": "taxonomy", "surface": "secular", "snippet": "hand-of-Mary (Vitex trifolia) — a species. In the tree of life under Vitex. Also known as: hand-of-Mary, Indian privet, man jing, simpleleaf chastetree."}, {"id": "card_n_c2f68af01420", "title": "Easton: Metheg-ammah", "shelf": "dictionary", "surface": "secular", "snippet": "Bridle of the mother, a figurative name for a chief city, as in 2 Sam. 8:1, “David took Metheg-ammah out of the hand of the Philistines” (R.V., “took the bridle of the mother-city”); i.e., subdued the"}, {"id": "card_n_7c5e6ec58485", "title": "Easton: Daysman", "shelf": "dictionary", "surface": "secular", "snippet": "An umpire or arbiter or judge (Job 9:33). This word is formed from the Latin diem dicere, i.e., to fix a day for hearing a cause. Such an one is empowered by mutual consent to decide the cause, and to"}, {"id": "card_n_1e60316b2b83", "title": "Easton: Left-handed", "shelf": "dictionary", "surface": "secular", "snippet": "(Judg. 3:15; 20:16), one unable to use the right hand skilfully, and who therefore uses the left; and also one who uses the left as well as the right, ambidexter. Such a condition of the hands is due "}, {"id": "card_n_81f62c3581d8", "title": "Easton: Grind", "shelf": "dictionary", "surface": "secular", "snippet": "(Ex. 32:20; Deut. 9:21; Judg. 16:21), to crush small (Heb. tahan); to oppress the poor (Isa. 3:5). The hand-mill was early used by the Hebrews (Num. 11:8). It consisted of two stones, the upper (Deut."}, {"id": "card_n_93894931e302", "title": "Easton: Northward", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. tsaphon), a “hidden” or “dark place,” as opposed to the sunny south (Deut. 3:27). A Hebrew in speaking of the points of the compass was considered as always having his face to the east, and henc"}, {"id": "card_src_comm_psalms_119_173", "title": "Matthew Henry on Psalms 119:173", "shelf": "commentary", "surface": "secular", "snippet": "On Psalms 119:173 — Here, 1. David prays that divine grace would work for him: Let thy hand help me. He finds his own hands are not sufficient for him, nor can any creature lend him a helping hand to "}, {"id": "card_n_823cd1eea651", "title": "Easton: Door-posts", "shelf": "dictionary", "surface": "secular", "snippet": "The Jews were commanded to write the divine name on the posts (mezuzoth’) of their doors (Deut. 6:9). The Jews, misunderstanding this injunction, adopted the custom of writing on a slip of parchment t"}, {"id": "card_n_1ad06120c75b", "title": "Easton: Kiss", "shelf": "dictionary", "surface": "secular", "snippet": "Of affection (Gen. 27:26, 27; 29:13; Luke 7:38, 45); reconciliation (Gen. 33:4; 2 Sam. 14:33); leave-taking (Gen. 31:28, 55; Ruth 1:14; 2 Sam. 19:39); homage (Ps. 2:12; 1 Sam. 10:1); spoken of as betw"}]}