{"query": "Easton: Rabshakeh", "count": 20, "results": [{"id": "card_n_df9c7f8e97ad", "title": "Easton: Rabshakeh", "shelf": "dictionary", "surface": "secular", "snippet": "Chief of the princes, the name given to the chief cup-bearer or the vizier of the Assyrian court; one of Sennacherib’s messengers to Hezekiah. See the speech he delivered, in the Hebrew language, in t"}, {"id": "card_c_3b0f461e18b2", "title": "Easton: Dove’s dung references Rabshakeh", "shelf": "connections", "surface": null, "snippet": "Mentions Rabshakeh (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}, {"id": "card_c_m_8693518007d4", "title": "Easton: Tarsus shares a section with Easton: Rabshakeh", "shelf": "connections", "surface": "secular", "snippet": "Easton: Tarsus shares a section with Easton: Rabshakeh."}, {"id": "card_c_m_f28d7ae794d7", "title": "Easton: Rabshakeh shares a section with Easton: Snail", "shelf": "connections", "surface": "secular", "snippet": "Easton: Rabshakeh shares a section with Easton: Snail."}, {"id": "card_src_lex_h7262", "title": "H7262 — רַבְשָׁקֵה (rav.sha.qeh): Rabshakeh", "shelf": "lexicon", "surface": "secular", "snippet": "רַבְשָׁקֵה (rav.sha.qeh), Strong's H7262: Rabshakeh. A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.17 1) chief cupbearer, chief of the officers? 2) Rabshakeh"}, {"id": "card_n_3d3a69056bb1", "title": "Easton: Cup-bearer", "shelf": "dictionary", "surface": "secular", "snippet": "An officer of high rank with Egyptian, Persian, Assyrian, and Jewish monarchs. The cup-bearer of the king of Egypt is mentioned in connection with Joseph’s history (Gen. 40:1-21; 41:9). Rabshakeh (q.v"}, {"id": "card_n_954e0f9a06ad", "title": "Easton: Dove’s dung", "shelf": "dictionary", "surface": "secular", "snippet": "(2 Kings 6:25) has been generally understood literally. There are instances in history of the dung of pigeons being actually used as food during a famine. Compare also the language of Rabshakeh to the"}, {"id": "card_c_9989485ae93b", "title": "Easton: Rabshakeh cites 2 Kings", "shelf": "connections", "surface": null, "snippet": "Cites 2 Kings 18:17 — a chapter:verse reference found in the card text."}, {"id": "card_c_a25d4935a947", "title": "Easton: Rabshakeh references Hezekiah", "shelf": "connections", "surface": null, "snippet": "Mentions Hezekiah (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person."}, {"id": "card_c_c908c70e6acd", "title": "Easton: Rabshakeh references Sennacherib", "shelf": "connections", "surface": null, "snippet": "Mentions Sennacherib (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person."}, {"id": "card_src_comm_isaiah_37_8", "title": "Matthew Henry on Isaiah 37:8", "shelf": "commentary", "surface": "secular", "snippet": "On Isaiah 37:8 — We may observe here, 1. That, if God give us inward satisfaction in his promise, this may confirm us in our silently bearing reproaches. God answered Hezekiah, but it does not appear "}, {"id": "card_src_comm_isaiah_37_1", "title": "Matthew Henry on Isaiah 37:1", "shelf": "commentary", "surface": "secular", "snippet": "On Isaiah 37:1 — We may observe here, 1. That the best way to baffle the malicious designs of our enemies against us is to be driven by them to God and to our duty and so to fetch meat out of the eate"}, {"id": "card_src_comm_isaiah_36_11", "title": "Matthew Henry on Isaiah 36:11", "shelf": "commentary", "surface": "secular", "snippet": "On Isaiah 36:11 — We may hence learn these lessons: - 1. That, while princes and counsellors have public matters under debate, it is not fair to appeal to the people. It was a reasonable motion which "}, {"id": "card_src_comm_nahum_1_9", "title": "Matthew Henry on Nahum 1:9", "shelf": "commentary", "surface": "secular", "snippet": "On Nahum 1:9 — These verses seem to point at the destruction of the army of the Assyrians under Sennacherib, which may well be reckoned a part of the burden of Nineveh, the head city of the Assyrian e"}, {"id": "card_src_comm_2_kings_19_8", "title": "Matthew Henry on 2 Kings 19:8", "shelf": "commentary", "surface": "secular", "snippet": "On 2 Kings 19:8 — Rabshakeh, having delivered his message and received no answer (whether he took this silence for a consent or a slight does not appear), left his army before Jerusalem, under the com"}, {"id": "card_src_comm_isaiah_17_12", "title": "Matthew Henry on Isaiah 17:12", "shelf": "commentary", "surface": "secular", "snippet": "On Isaiah 17:12 — These verses read the doom of those that spoil and rob the people of God. If the Assyrians and Israelites invade and plunder Judah, if the Assyrian army take God's people captive and"}, {"id": "card_src_comm_2_kings_18_17", "title": "Matthew Henry on 2 Kings 18:17", "shelf": "commentary", "surface": "secular", "snippet": "On 2 Kings 18:17 — Here is, I. Jerusalem besieged by Sennacherib's army, Kg2 18:17. He sent three of his great generals with a great host against Jerusalem. Is this the great king, the king of Assyria"}, {"id": "card_src_comm_isaiah_20_1", "title": "Matthew Henry on Isaiah 20:1", "shelf": "commentary", "surface": "secular", "snippet": "On Isaiah 20:1 — God here, as King of nations, brings a sore calamity upon Egypt and Ethiopia, but, as King of saints, brings good to his people out of it. Observe,\nI. The date of this prophecy. It wa"}, {"id": "card_src_comm_isaiah_30_1", "title": "Matthew Henry on Isaiah 30:1", "shelf": "commentary", "surface": "secular", "snippet": "On Isaiah 30:1 — It was often the fault and folly of the people of the Jews that, when they were insulted by their neighbours on one side, they sought for succour from their neighbours on the other si"}, {"id": "card_src_comm_isaiah_19_1", "title": "Matthew Henry on Isaiah 19:1", "shelf": "commentary", "surface": "secular", "snippet": "On Isaiah 19:1 — Though the land of Egypt had of old been a house of bondage to the people of God, where they had been ruled with rigour, yet among the unbelieving Jews there still remained much of th"}]}