{"query": "La Rochefoucauld 075: Neither love nor fire can subsist with", "count": 16, "results": [{"id": "card_n_07253b581154", "title": "La Rochefoucauld 075: Neither love nor fire can subsist without perpetual motion; both cease to liv...", "shelf": "classics", "surface": "secular", "snippet": "Neither love nor fire can subsist without perpetual motion; both cease to live so soon as they cease to hope, or to fear. [So Lord Byron{Stanzas, (1819), stanza 3} says of Love-- \"Like chiefs of facti", "authority_tier": "external_aligned", "source": "François de La Rochefoucauld, Maxims (1665)", "readable": false, "generated": false}, {"id": "card_c_a970584fbcbc", "title": "La Rochefoucauld 075: Neither love nor fire can subsist without perpetual motion; both cease to liv... references Love", "shelf": "connections", "surface": null, "snippet": "Mentions Love (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person.", "authority_tier": "engine_derived", "source": "Name mention (Easton's Bible Dictionary, PD)", "readable": false, "generated": false}, {"id": "card_n_ed8af0974dbc", "title": "Aurelius, Meditations 4.32: In another man's mind and understanding thy evil Cannot subsist, nor in any p...", "shelf": "classics", "surface": "secular", "snippet": "In another man's mind and understanding thy evil Cannot subsist, nor in any proper temper or distemper of the natural constitution of thy body, which is but as it were the coat or cottage of thy soul.", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_src_book_69374", "title": "On the relation which ought to subsist between the strength of an electric current and the diameter of conductors, to prevent overheating A paper read at the Society of Telegraph-E", "shelf": "gutenberg", "surface": "secular", "snippet": "On the relation which ought to subsist between the strength of an electric current and the diameter of conductors, to prevent overheating A paper read at the Society of Telegraph-Engineers and Electri", "authority_tier": "reference", "source": "Project Gutenberg (public domain)", "readable": true, "generated": false}, {"id": "card_n_c8d61d90ed85", "title": "Imitation of Christ §imit_03_42: “My Son, if thou set thy peace on any person because thou hast high opinion o...", "shelf": "classics", "surface": "witness", "snippet": "“My Son, if thou set thy peace on any person because thou hast high opinion of him, and art familiar with him, thou shalt be unstable and entangled. But if thou betake thyself to the ever-living and a", "authority_tier": "father", "source": "Thomas à Kempis, The Imitation of Christ (c. 1418-1427)", "readable": false, "generated": false}, {"id": "card_src_word_subsist", "title": "subsist", "shelf": "dictionary", "surface": "secular", "snippet": "subsist: (verb) support oneself — syn: exist, survive, live", "authority_tier": "reference", "source": "WordNet 3.0, Princeton University (WordNet License)", "readable": false, "generated": false}, {"id": "card_n_b4e9e27254ce", "title": "Aurelius, Meditations 5.19: That which doth not hurt the city itself; cannot hurt any citizen.", "shelf": "classics", "surface": "secular", "snippet": "That which doth not hurt the city itself; cannot hurt any citizen. This rule thou must remember to apply and make use of upon every conceit and apprehension of wrong. If the whole city be not hurt by ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_7a950aa793c2", "title": "Augustine, Confessions §aug_conf_06_005: Ignorant then how this Thy image should subsist, I should have knocked and pr...", "shelf": "classics", "surface": "witness", "snippet": "Ignorant then how this Thy image should subsist, I should have knocked and proposed the doubt, how it was to be believed, not insultingly opposed it, as if believed. Doubt, then, what to hold for cert", "authority_tier": "father", "source": "Augustine, Confessions (c. AD 400)", "readable": false, "generated": false}, {"id": "card_n_e86a2e803e68", "title": "Augustine, Confessions §aug_conf_13_002: For of the fulness of Thy goodness, doth Thy creature subsist, that so a good...", "shelf": "classics", "surface": "witness", "snippet": "For of the fulness of Thy goodness, doth Thy creature subsist, that so a good, which could no ways profit Thee, nor was of Thee (lest so it should be equal to Thee), might yet be since it could be mad", "authority_tier": "father", "source": "Augustine, Confessions (c. AD 400)", "readable": false, "generated": false}, {"id": "card_n_7009081c8db2", "title": "Aurelius, Meditations 4.17: If so be that the souls remain after death (say they that will not believe it...", "shelf": "classics", "surface": "secular", "snippet": "If so be that the souls remain after death (say they that will not believe it); how is the air from all eternity able to contain them? How is the earth (say I) ever from that time able to Contain the ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_f241ba9a953d", "title": "Aurelius, Meditations 9.23: Go to the quality of the cause from which the effect doth proceed.", "shelf": "classics", "surface": "secular", "snippet": "Go to the quality of the cause from which the effect doth proceed. Behold it by itself bare and naked, separated from all that is material. Then consider the utmost bounds of time that that cause, thu", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_7f5fabeb5269", "title": "Aurelius, Meditations 4.19: Whatsoever is expedient unto thee, O World, is expedient unto me; nothing can...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever is expedient unto thee, O World, is expedient unto me; nothing can either be 'unseasonable unto me, or out of date, which unto thee is seasonable. Whatsoever thy seasons bear, shall ever by", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_bdcd572f8096", "title": "Aurelius, Meditations 7.17: The nature of the universe, of the common substance of all things as it were ...", "shelf": "classics", "surface": "secular", "snippet": "The nature of the universe, of the common substance of all things as it were of so much wax hath now perchance formed a horse; and then, destroying that figure, hath new tempered and fashioned the mat", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_cddf5f9275ce", "title": "Aurelius, Meditations 6.22: Alexander of Macedon, and he that dressed his mules, when once dead both came...", "shelf": "classics", "surface": "secular", "snippet": "Alexander of Macedon, and he that dressed his mules, when once dead both came to one. For either they were both resumed into those original rational essences from whence all things in the world are pr", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_94e2660b0b68", "title": "1 Clement XXXVII", "shelf": "patristics", "surface": "witness", "snippet": "Let us then, men and brethren, with all energy act the part of soldiers, in accordance with His holy commandments. Let us consider those who serve under our generals, with what order, obedience, and s", "authority_tier": "father", "source": "First Epistle of Clement to the Corinthians (trans. Roberts-Donaldson, 1885)", "readable": false, "generated": false}, {"id": "card_src_pron_subsist", "title": "subsist", "shelf": "pronunciation", "surface": "secular", "snippet": "", "authority_tier": "", "source": "", "readable": false, "generated": false}]}