{"query": "Two poles — abstract/formal vs material/embodied (the two tr", "count": 20, "results": [{"id": "card_n_0e27ffed7685", "title": "Two poles — abstract/formal vs material/embodied (the two trees)", "shelf": "concepts", "surface": "secular", "snippet": "The grid's dominant complementary structure is a SINGLE axis from a formal/abstract pole (reasoning, encoding, order, discreteness, uncertainty, authority_trust) to a material/embodied pole (physical_"}, {"id": "card_c_275d2a32f646", "title": "Supersymmetry — pairing as the map's arrange ↔ Two poles — abstract/formal vs material/embo", "shelf": "connections", "surface": null, "snippet": "Held on for the general method (seek complementary structure) and the refined direction the data points to — NOT the stated pairs.  — a concord the card itself states; mined + verified."}, {"id": "card_c_a9e92568df8b", "title": "Two poles — abstract/formal vs material/embo ↔ Supersymmetry — pairing as the map's arrange", "shelf": "connections", "surface": null, "snippet": "The strongest anti-correlations run ACROSS this divide (reasoning <-> physical_substance, reasoning <-> metabolism), NOT within the proposed supersymmetry duals.  — a concord the card itself states; m"}, {"id": "card_src_word_formal_logic", "title": "formal logic", "shelf": "dictionary", "surface": "secular", "snippet": "formal logic: (noun) any logical system that abstracts the form of statements away from their content in order to establish abstract criteria of consistency and validity — syn: symbolic logic, mathema"}, {"id": "card_src_comm_jeremiah_3_6", "title": "Matthew Henry on Jeremiah 3:6", "shelf": "commentary", "surface": "secular", "snippet": "On Jeremiah 3:6 — The date of this sermon must be observed, in order to the right understanding of it; it was in the days of Josiah, who set on foot a blessed work of reformation, in which he was hear"}, {"id": "card_n_c8fdc45685f0", "title": "Aurelius, Meditations §aur_07_vii: Whatsoever is material, doth soon vanish away into the common substance of th...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever is material, doth soon vanish away into the common substance of the whole; and whatsoever is formal, or, whatsoever doth animate that which is material, is soon resumed into the common reas"}, {"id": "card_src_word_litter", "title": "litter", "shelf": "dictionary", "surface": "secular", "snippet": "litter: (noun) the offspring at one birth of a multiparous mammal · (noun) rubbish carelessly dropped or left about (especially in public places) · (noun) conveyance consisting of a chair or bed carri"}, {"id": "card_n_86d94af0f9ca", "title": "Easton: Dress", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah’s dress was probably the skin of a sheep (2 Kings 1:8). The Hebrew"}, {"id": "card_c_m_2b0e34fbcdfb", "title": "p ∨ ¬p is a tautology · ¬(p ∧ q) ≡ ¬p ∨ ¬q  (De Morgan) demonstrates Two laws of thought, checked over every case", "shelf": "connections", "surface": "secular", "snippet": "A worked demonstration in the same field (formal_logic)."}, {"id": "card_n_373d58ed9ff8", "title": "Augustine, Confessions §aug_conf_08_024: Let them no more say then, when they perceive two conflicting wills in one ma...", "shelf": "classics", "surface": "witness", "snippet": "Let them no more say then, when they perceive two conflicting wills in one man, that the conflict is between two contrary souls, of two contrary substances, from two contrary principles, one good, and"}, {"id": "card_c_c2eed9226244", "title": "Peoples hold or shatter at the network threshold", "shelf": "connections", "surface": null, "snippet": "Cohesion vs fragmentation of a people is binding vs disruption across the social network."}, {"id": "card_works_logic", "title": "Two laws of thought, checked over every case", "shelf": "the-works", "surface": "secular", "snippet": "The law of excluded middle (p or not-p is always true) and De Morgan's law are verified across the entire truth table — not argued, exhaustively decided.  Worked & sealed by the engine — p ∨ ¬p is a t"}, {"id": "card_n_f71dcef7634b", "title": "Pilgrim's Progress §104: The other two also came to the foot of the hill; but when they saw that the hill was st...", "shelf": "classics", "surface": "secular", "snippet": "The other two also came to the foot of the hill; but when they saw that the hill was steep and high, and that there were two other ways to go, and supposing also that these two ways might meet again, "}, {"id": "card_n_ac7a1b4d5c0d", "title": "Easton: Kings, The Books of", "shelf": "dictionary", "surface": "secular", "snippet": "The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third a"}, {"id": "card_n_fcaf2b7a20dd", "title": "Augustine, Confessions §aug_conf_08_023: For if there be so many contrary natures as there be conflicting wills, there...", "shelf": "classics", "surface": "witness", "snippet": "For if there be so many contrary natures as there be conflicting wills, there shall now be not two only, but many. If a man deliberate whether he should go to their conventicle or to the theatre, thes"}, {"id": "card_n_19b10fa2e595", "title": "Leviticus 16", "shelf": "codex", "surface": "witness", "snippet": "1. The LORD spoke to Moses after the death of the two sons of Aaron, when they came near before the LORD, and died;\n2. and the LORD said to Moses, “Tell Aaron your brother not to come at just any time"}, {"id": "card_n_63d52412a710", "title": "Easton: Decalogue", "shelf": "dictionary", "surface": "secular", "snippet": "The name given by the Greek fathers to the ten commandments; “the ten words,” as the original is more literally rendered (Ex. 20:3-17). These commandments were at first written on two stone slabs (31:"}, {"id": "card_n_91dc28d5681a", "title": "Sermon: The Raven and the Dove", "shelf": "codex", "surface": "witness", "snippet": "Introduction\n\nThe account of Noah sending out the raven and the dove (Genesis 8:6–12) is often told in simple terms, but a closer look reveals a deep spiritual parable. The raven and the dove represen"}, {"id": "card_src_word_brace", "title": "brace", "shelf": "dictionary", "surface": "secular", "snippet": "brace: (noun) a support that steadies or strengthens something else · (noun) two items of the same kind — syn: couple, pair, twosome, twain, span, yoke · (noun) a set of two similar things considered "}, {"id": "card_n_a9b95338eb36", "title": "A parable — Marriage drift", "shelf": "codex", "surface": "witness", "snippet": "Two of you are stronger than one; but a threefold cord is not quickly broken. A marriage of two has spent its slack. A marriage with the Maker as the third strand can be pulled and pulled and not part"}]}